1.5.1-4 The Knowledge of God Conspicuous in the Creation and Continual Government of the World (Pt.1)
Calvin, at some length, now concludes his consideration of the knowledge of God that is part of our human make up and therefore universal in its effect. Dealing with the whole subject of General Revelation he states with great clarity the unmistakable ways in which God has made himself known through creation in general, through mankind in particular and also through providence.
1.5.1 God’s ’stamp’ is everywhere and in everything
Not only has God made himself known in every aspect and part of his creation but Calvin emphasises the benevolence of God in so doing; arguing that
“Since the perfection of blessedness consists in the knowledge of God, he has been pleased, in order than none might be excluded from the means of obtaining felicity, not only to deposit in our minds that seed of religion of which we have already spoken, but so to manifest his perfections in the whole structure of the universe, and daily place himself in our view, that we cannot open our eyes without being compelled to behold him.” (p51)
1.5.2 God’s ’stamp’ is evident to all, regardless of the level of our understanding or education
1.5.3 God’s ’stamp’ is seen in his relationship with and care for humankind
1.5.4. Despite this vast treasure house of evidence, man in his “shameful ingratitude” and stupidity chooses to ignore the evidence that is within him and before his eyes and “inwardly suppress them” and look elsewhere and “employ the seed of Deity deposited in human minds as a means of suppressing the name of God” (p53). Man uses the very faculties with which God has endowed him and which make his superior to the rest of the created order and which so clearly testify to the existence and glory of God, to seek to intellectually rubbish the very concept of God
With a damning indictment of man’s sinful blindness, Calvin says, “Can anything be more detestable than this madness in man, who, finding God a hundred times both in his body and his soul, makes his excellence in this respect a pretext for denying that there is a God?” (p53)